Hierarchy in Bangladesh

Living in Chittagong for the past two months I have been given the opportunity to encounter many of the different faces of Bangladesh.
Bangladesh has tons of local NGOs and is the pioneer of micro-credit programmes. Many of you may recognise names like the Grameen Bank and BRAC. The environment within which I spend regular business hours is part of this NGO culture. Middle-class, educated (the majority of the people I work with have masters degrees), proficient (or semi-proficient) in English. They may not be as well travelled as their upper class counterparts but they are well-versed in current events, shop in semi-expensive stores and are fully aware of the havoc Bush is wreaking around the world. They should because his policies are directly affecting NGO projects worldwide such as, for example, condom distribution. Due to his belief that condoms encourage extramarital sexual activity, US donors such as USAID have not been as generous in providing condoms for our Street-Based Sex Worker Project. The people I work with are very open-minded and we were surprised to hear them talk about reproductive health issues and sex work in such a realistic and matter-of-fact way seeing as they were born and brought up in such a modest and religious country.

A group of people we met quite recently is the foreigners... ‘bideshi’ in bangla... of course we’re also foreigners but I’m talking Caucasian and East Asian foreign. You don’t see too many white faces here, especially in Chittagong, however in Dhaka there is quite a vibrant expatriate community. In my part of town, there is a neighbourhood where you can find not only spacious fancy homes of expats but also something called the Expats Club. We didn’t venture upon that place until mid October when invited by Eden, a Peace Corps volunteer we met. After a month and a half almost completely shielded from western culture, we were quite conflicted as we sat down with a dozen non-Bangladeshis, next to a bar, chatting in good old american English and listening to music we remembered fondly from our clubbing days in Montreal. I had a serious case of where-do-I-belong?. On the one hand it was very familiar and somehow comforting, on the other, we had just returned from an Iftar gathering at a colleague’s house where we had shared Iftari with her family and spent some time on the roof during a power failure singing Hindi songs and listening to the azan that rang out from a distance. It was a paradox like none other that I’ve experienced here thus far. Don’t get me wrong, all the people at the club were really friendly, most were Peace Corps volunteers stationed in tiny villages up north. And of course it’s understandable that you would want to reconnect with people of your own background, but sometimes it felt too much like a group of people who wanted pretend for awhile that Bangladesh didn’t exist. Although we enjoyed the company, I’m not so sure about the atmosphere.
The difference between the non-Bangladeshi foreigners and the next group of people I will describe is that most of them (especially the volunteers) work side by side with locals whereas this group’s relationship with them is usually limited to the master-servant type. There is an abundance of rich South Asians here and although some are ethnically Bengali and have been born in Bangladesh, many of the 1st generation hail from northern India and Pakistan. They have drivers, cooks, live in lavish mansions with air-conditioning and they and their children are often British- or US-educated. They are driven from place to place and can successfully choose to ignore reality if they wish. Not all do of course. One family we’ve come to know owns several tea estates in northeastern Bangladesh as well as some other snack labels; they even have a moor (roundabout) in Chittagong named after them. One time, we were having lunch with the Mrs (who by the way is one of the sweetest people we have met and has been untiringly helpful to us) and she was advising us against travelling by train on long distance journeys alone, and that her bua (housekeeper) could come with us if we ever needed. She even offered her bua to us if we ever wanted some home-cooked food. It was so odd that she offered to lend us a person, like any commodity.
I don’t think she meant anything rude by it, it’s just a natural way of life here, the class system. Although it’s unspoken of, it’s very blatant and very disturbing when you come from an egalitarian land. At our office there live two support staff members that I had mentioned in a previous email. When we come down for dinner, if they’re sitting around the table they will immediately get up and clear the way and they will always eat after us. The cook at our office doesn’t even eat at the table with the support staff, it’s as though she is one notch lower than them. One time I went into the kitchen to throw something in the garbage and saw her having her meal sitting on the kitchen floor. The guard that sits outside our compound and lives right outside our building is a sweet old man who always responds with a hearty “Wa alaykum salaam!” to our “Salaam alaykum”. We noticed however when we walk in or out with our colleagues that we are the only ones that greet him or even look at him. To quote Sehr from her blog: “Here when we say “thank you” to everyone from waiters to rickshaw pullers, everytime without fail they look up at us shocked, because they aren’t use to it. Sometimes they smile at us for it. It’s so crazy. Someone is always someone else’s servent.”
Finally, one last item I’d like to touch upon is the situation of the rural poor. Different from the urban poor as they have stayed in their villages to rough the climate and continue to harvest whatever small patch of land they have. We visited a village called Sitakund about an hour away and we had the ultimate World Vision experience. You will see in the photos I uploaded of this trip. The people here were warm and friendly and not hardened by the injustices faced by city-dwellers. We visited a meeting of beneficiaries of a micro-credit program for women. It was held in a hut similar to all the surrounding homes, made of a straw roof and thatched walls. Although we were sitting on a dirt floor (and they wouldn’t let us sit directly on it, they quickly brought out rugs for us) it felt clean and the people were happier, less stressed about living within their means. What we’ll unfortunately never is to what extent they answered our questions with embellishments because they didn’t want to say that our NGO might not actually have improved their lives all that much.

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